December 2012 Book Reviews
Looking for ideas for Christmas? Here are eight new works which would be welcome stocking stuffers, or some meaty reading for the post Christmas break!
God læselyst!
For the reviews, click the read more button.
Benedict XVI, Jesus of
Nazareth , the Infancy Narratives, Bloomsbury , ISBN 978-0-38534-640-5, £9.34 (Kindle edition also
available)
This new book from Pope Benedict is an addition to the two
major books that the Pope has already written about the Gospels. As the Pope
explains in his foreword to the new book ‘it is not a third volume, but a kind
of small “antechamber” to the two earlier volumes on the figure and the message
of Jesus of Nazareth. I have set out here, in dialogue with exegetes past and
present, to interpret what Matthew and Luke say about Jesus’ infancy at the
beginning of their Gospels.’ The book consists of four chapters and an
epilogue. Chapter I ‘Where are you from?’ looks at ‘the question about Jesus’
origin as a question about being and mission.’ Chapter II looks at the
annunciation of the birth of John the Baptist and the annunciation of the birth
of Jesus. Chapter III looks at the birth of Jesus in
Peter C Bouteneff, Beginnings,
Ancient Christian readings of the Biblical Creation Narratives, Baker
Books, ISBN 978-0-80103-233-2, £12.99 (Kindle edition also available)
When reading the first three chapters of the book of Genesis
today it can be very easy to read these chapters through the lens of the modern
debate about science and religion. Thus
in the United States in particular, but also in this country as well, the
question of how to interpret these chapters rightly has come to be seen as primarily a question about whether
they should be read as a literal account of the creation of the world and of
the human race. In his book on reading these narratives Professor Peter
Bouteneff from St. Vladimir's Orthodox Theological Seminary in the United States
suggests that reading these chapters only in the light of the modern debate about
science and religion and only in conversation with modern interpreters
impoverishes our reading of them. It is important, he argues, that when reading
these texts we should take into account what was written about them in the
early centuries of the Christian Church because the writers from this period
offer us an alternative and far richer tradition of reading the creation
accounts that sees in them not simply an account of origins but also a rich
source of teaching about the righteousness of God, the saving mission of
Christ, and the destiny of the human creature. In his book Professor Bouteneff
begins with the interpretation of Genesis by Hellenistic Jewish writers of the
post-biblical period and the translators of the LXX, whose work formed the
background for the early Christian readings of Genesis. He then moves forward
through the writings of St Paul
and the other New Testament writers and finally he explores in detail the
writings of the Patristic period from the Apologists in the second century to
the Cappadocian Fathers in the fourth. Although his primary focus is on how the
writers he surveys read the Book of Genesis he sees it as impossible to
understand this issue without exploring the wider issue of how they read the
Bible in general and this means that he traces what he calls ‘two parallel
journeys, generally the development of early patristic hermeneutics and, specifically,
the ways in which the creation narratives were understood.’ This is a book that
will be profitable to anyone interested in the Fathers or in how to develop a
riches and more rounded reading of Genesis 1-3.
Andy Draycott and Jonathan Rowe, Living Witness: Explorations in Missional Ethics, Apollos, ISBN 978-1-84474-575-3,
£16.99
This new volume from Apollos, edited by Professor Andy
Draycott from Biola University in the United States and Dr Jonathan Rowe from
the South West Ministry Training Course, is a collection of essays that explore
the ways in which Christian ethical practice flows out of, supports, and advances
the Church’s calling to proclaim the gospel. As Jonathan Rowe explains in his
opening essay ‘What is missional ethics?’ ‘Because God calls his people to be a
living witness to him, morality is mission. Conversely, immorality is
'anti-mission', a failure to give true testimony or witness. This, in essence, is the theme of Living Witness: Explorations in Missional
Ethics. The whole life of the people of God, not just verbal proclamation,
testifies to the church's faith - or lack of faith - in her Lord.’ As he goes on to say ‘Although by no means
the only relevant text, Jesus’ Great Commission (Matt 28;18-20) has been
considered a missionary mandate for many years. This same Jesus, however, also
preached the Sermon on the Mount, often acknowledged as a call for a
distinctive Christian ethic. Yet many are startled to see ‘mission’ and ‘ethics’
combined in a phrase like ‘missional ethics.’ Isn’t this oxymoronic? Are not
mission and ethics separate, even incompatible, because one refers to the good
news of God’s grace while the other points to rules and regulations? The
contributors to this book explain that mission and ethics are intricately and
necessarily interwoven. On the following pages we explore why this so by
exploring the biblical and theological roots of missional ethics, probing its
limits and exploring its possibilities.’ The contributors to this volume
include Jonathan Chaplin, Sean Doherty and
Christopher J. H. Wright and after the opening chapter the volume is in two
main parts. Part I is called ‘Foundations’ and it looks at how key
aspects of Christian theology and practice can inform our thinking about the
interrelationship of ethics and mission. The topics covered in this part are Trinity,
creation, hope, Church and preaching. Part II is called ‘Issues’ and as this
title suggests, it looks at a series of specific issues that illustrate the
relationship between mission and ethics.
The volume then concludes with a chapter that responds to what is said
in the essays with ‘reflections on the mission-ethical practice of Sabbath.’
This is a fresh and important contribution to Christian thinking about both
mission and ethics and as such deserves to be widely read.
The modern world is dependent is dependent on the use of
fossil fuels and on oil in particular. So what happens when these fuels start
to run out? This issue is addressed in the new book by Andy Mellen and Neil
Hollow, two Christians who have been interested in this issue for many years.
In this book they offer us the fruit of what they discovered through their
research on this topic. They argue that recent natural disasters, global
political upheavals, rises in the cost of gas, heating oil and electricity, and
the ever increasing cost of filling up a car with petrol are signposts that
point us toward an unexpected and radically different future in which the
availability of energy will be much more constrained. Their contention is that
as traditional energy sources, and in particular oil, start to run short, we
are sleepwalking into an energy crisis which will have far reaching effects on
every part of the modern world. This is an issue for Christians because if we
want to understand the context in which we will live, worship, minister and
witness in the years ahead then we need to understand what that world is going
to look like. Their aim is to raise awareness of ‘peak oil’ (the idea that we
are entering into a time in which the supply of oil will enter into terminal
decline) amongst Christians, and to prepare the Church in practical ways for
the energy constraints of the future. The peak oil thesis has been challenged
by those who argue that there is more oil available for the foreseeable future
that its proponents suggest, but the issues surrounding energy supply for the
future are so important that this is a book which needs to be widely read in
order to start a debate about the issues which it covers.
Oliver Schuegraf, The
Cross of Nails: Joining God’s Mission of Reconciliation, Canterbury Press,
ISBN 978-1-84825-239-4, £12.99 (Kindle Edition also available)
There are probably two things that Coventry Cathedral is
best known for. One is the Graham Sutherland tapestry of Christ in Glory and
the other is its work for reconciliation. This book from Canterbury Press is
published as part of the Golden Jubilee celebrations of the rebuilding of
Coventry Cathedral and it celebrate the Cathedral’s continuing ministry of
reconciliation. Fittingly, it is a book that in itself is a fruit of the
reconciliation between the churches in England
and Germany .
As Canon Paul Oestereicher explains in his foreword ‘Oliver Schuegraf came to
join us at Coventry Cathedral as a guest from the Lutheran
Church in Bavaria . He returned to his German home four
years later as a valued friend and colleague, so much ‘one of us’ that he had
become an ambassador of our Cathedral in places as far off as North America and
South Africa’. The Community of the Cross of Nails, the work of which is the
focus of this book, came into being after the bombing of Coventry’s medieval
Cathedral in November 1940. After the bombing, two nails from the old cathedral
were found in the ruins lying in the shape of a cross. This was seen as seen as
a prophetic sign for the need of forgiveness and reconciliation and the people
of Coventry offered forgiveness to the people of
Germany
at Christmas 1940, just weeks after the bombing. The Community of the Cross of
Nails was formed to give permanent and wider form to work for reconciliation
and today it has 160 centres in 40 countries, working and praying to build
peace, heal the wounds of history and enable people to grow together in hope
through conferences, teaching in schools and prisons, and pilgrimages. This
book, which tells its story, is in three parts. The first part ‘Coventry ’s mission of
reconciliation’ tells the story of the beginning of the Cathedral’s work for
reconciliation. The second part ‘The worldwide Community of the Cross of Nails
tells the story of the Community’s work for reconciliation around the world and
tells of experiences of imaginative forgiveness from Cape Town to Ground Zero. The third part
‘Reflections on a theology of reconciliation’ is an attempt to ‘formulate a
kind of theology of reconciliation out of the examples that have been given’
drawing on a series of biblical texts relevant to the theme of reconciliation.
This is a moving, challenging and important book and alongside the work of the
Bishop of Tonbridge on reconciliation (Reconciling
One and All, SPCK 2008) it would provide a good starting point for anyone
wanting to begin to think more about this crucial aspect of Christian
discipleship.
Susanna Snyder, Asylum
Seeking, Migration and Church, Ashgate, ISBN 978-1-40942-300-3, £19.99 (Kindle
Edition also available)
The requirement for God’s people to love and care for the
stranger in their midst is something that is clearly taught in both the Old and
New Testaments. In Deuteronomy 10:18-19, for example, the people of Israel are told
‘[God] executes justice for
the fatherless and the widow, and loves the sojourner, giving him food and
clothing. Love the sojourner therefore; for you were sojourners in the land of Egypt .’ In similar fashion in the
parable of the sheep and the goats in Matthew 25:31-46 the righteous are those
who welcome Jesus when the welcome the stranger among them. In her new book from
Ashgate, Dr Susanna Snyder, who now teaches at the Episcopal Divinity
School at Cambridge Massachusetts ,
continues this biblical
concern for the treatment of the stranger and the sojourner by looking at the
way that the Church engages with migrants in Britain today. Her book asks
a series of key questions about how churches are interacting with newcomers to
this country, Are there ways in which they could improve what they are
currently doing? How might Christians help to transform the attitudes of those who
are hostile to immigrants, and bring about changes in immigration and asylum
policy? How could they facilitate better encounters between members of
established populations and migrants? It
argues that Christian communities offer a substantial and valuable contribution
to support for asylum seekers and that Christians are prominent among those
welcoming and calling for the inclusion of immigrants. This involvement takes
place in a variety of ways, through what Dr Snyder categorize as encounters of
service, encounters with the powers, encounters in worship and encounters in
theology. By bringing these encounters into conversation with Forced Migration
Studies Dr Snyder aims to analyse the context in which churches are working and
the call placed upon them by Christian faith. She offer a critical assessment of churches’
involvement with migrants and makes suggestions for renewed practice, which she
hopes will lead towards more faithful and liberating encounters, not only for
migrants, but also for the churches supporting them and for established population
of this country more generally. This is an important book for anyone who wants
to think seriously about the best way for Christians continue to love and serve
the stranger and the refugee.
As Bishop
Stephen Cottrell has written, 'In recent years, few people have had a greater
influence on the renewal of church life than Robert Warren.’ Canon Warren was
Team Rector of St Thomas Crookes, Sheffield, one of the largest and fastest
growing churches in the Church of England and he then subsequently became the
Church of England’s National Office for Evangelism and a Missioner for
Springboard, the initiative for Evangelism of the Archbishops of Canterbury and
York. He was also the co-author of the Emmaus course. Since
his retirement he has continued to teach and write on mission and church growth
and his new book Developing
Healthy Churches is the fruit of his continuing reflection in these areas. Subtitled
‘returning to the heart of mission,’ it is a sequel to his previous bestselling
Healthy Churches' Handbook.
It develops some key themes from this earlier work and also introduces several
new elements that were lacking there. Offering suggestions for the healthy
development of a number of key areas of church life including nurturing
spirituality, re-thinking pastoral care, refreshing the home group, engaging in
mission and expressing Christian values, this book provides a practical and
realistic guide for any church leader seeking to revitalize and grow their
church and will help them implement tried and tested approaches for healthy
church growth in their parish. Drawing on his long experience of parish
ministry and encouraging mission and church growth, what Canon Warren has to
say is both realistic and encouraging and gives churches of all types whether
large or small, urban or rural, well resourced or struggling, important
resources for revitalizing their approach to their church life and their
engagement in mission. The book also includes a study guide which will enable
it to be used as the basis for a parish development course. This book is highly
recommended for all who are concerned to foster spiritual and numerical growth
in their parish (or diocese).
Patrick
Whitchurch, Paul as Pastor: Biblical
Insights for Pastoral Ministry, BRF, ISBN 978-0-85746-046-2, £7.99 (Kindle edition also
available)
Patrick Whitworth is Rector of All
Saints Weston in Bath with North Stoke and Langridge and has served as Rural
Dean of Bath. His new book considers how the teaching and example of St Paul provide us with
invaluable resources for the development of effective pastoral ministry in the
Church today. Whitworth sets out his basic argument in his Preface as follows:
‘Paul was the greatest pastor of the early churches, giving us a pattern for
all subsequent pastoral care. Pastoral care is the essential follow-on to
mission and evangelism. It is also the necessary companion to a teaching
ministry. If no attention is paid to the formation of Christ in an individual,
family or community, then, little will remain of the results of evangelism as
the tides of secularism, the world’s powerful influences and the pressure to
conform crash on the beachheads of our missionary landings. Equally, if
teaching - however profound, correct or coherent - is given at a distance, it
is unlikely to bring the support, help and change to the Christian who is
struggling with all that she or he faces. Paul engaged in pastoral care in the
context of close encounter, by impassioned letters and some painful meetings.
He gives us the vocabulary of pastoral care: ‘freedom’, ‘maturity’ and
‘formation’. He gives the objects of pastoral care: ‘unity’, ‘purity’ and
‘community’. He gives us the trilogy of ‘faith, hope and love’, which would
sustain churches in their discipleship. His life was a pastoral model as much
as his teaching gives us a pastoral paradigm.’
Whitworth then develops this argument in three parts. Part one looks at
‘the shaping of a pastor,’ part two looks at ‘the task of the pastor’ and part
three looks at ‘the tools of a pastor’ each part being rooted in both Paul’s
teaching and his example. The book also has a study guide and two appendices
one on ‘A service of reconciliation and communion’ and one on ‘Mentoring.’
Drawing on C S Lewis’ idea of ‘deep church’ rooted in the ancient Creeds and Fathers, the scriptures and
the sacraments, the Bishop of Bath and Wells writes in his Foreword ‘I recommend this book to you if you have
become a little jaded in the pastoral calling, to inspire fresh vision, or if
you need fresh resources. It combines many biblical insights with sound
pastoral reflection coming from over 30 years in pastoral ministry. It will be
helpful for clergy and laity alike. It will take us closer to the intention of
‘Deep Church ’ and the goal of Christ being
formed in us, which was so close to Paul’s heart.’
Thanks for giving our book a good review.
ReplyDelete