End of Year Book Reviews
Here are some books reviewed for your end of the year reading. The 10 works below include one by our former Director of Training, Charlotte Methuen. There are also two Lent Books suitable for both private and group study which you may like to peruse for your forward planning. (Ash Wednesday is on 22 February!). As usual there are also works on prayer and spirituality, volumes of ecumenical interest, and lots of solid theology.
Buona letttura!
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Gregory S Clapper, The Renewal of the Heart is the Mission of the Church: Wesley’s Heart Religion in the Twenty First Century, Lutterworth Press, ISBN 978-0-71889-247-0, £15.50
It has been argued that John Wesley has influenced more
American Christians that any other Protestant theologian and it has been
further suggested that one reason for this is that Wesley often spoke
about the ‘heart’ and its ‘affections. This
way of speaking has meant that he has seemed to offer an experiential account of religion and this is something that has had
great appeal. However, contemporary stereotypes concerning ‘affections’ or
‘emotions’ can often present a barrier to understanding what Wesley actually
taught about ‘heart religion’. As a result it is rare for either Wesley’s
friends or his critics to appreciate properly his sophisticated understanding
of affective reality. In his new book Professor Gregory Clapper, a Methodist
scholar from the University
of Indiana , seeks to
address this misunderstanding of Wesley’s teaching by clarifying what Wesley
himself meant when he emphasized the renewal of the heart. Professor Clapper begins
by giving an overview of some recent work by contemporary philosophers and
theologians that has given us a new understanding of is meant by
‘emotion.’ He then uses this new
understanding of emotion to throw new light on Wesley’s vision of Christianity
as a renewal of the heart and to reclaim his language about the heart as the
framework for a comprehensive theological vision of Christian life and thought.
He concludes his book with several practical applications that make clear the
power of Wesley’s vision to transform lives today. Wesley was a great Anglican
theologian and this new work is helpful tool for anyone who wants to obtain a
batter understanding of a central element of his theology.
This new Lent Book from the Bishop of Chelmsford is based on
a way of presenting the story of the Passion that he has used in various
missions and at a Good Friday service at All Saints Marlow in 2008. In his
introduction he writes that this way of
presenting the story ‘has proved a remarkably effective way of telling the
story of the cross and getting over in a powerfully emotional way what it means
for God and what it means for us, it is a way of reflecting theologically upon
the cross through a retelling of the story.’ The story is retold in seven chapters,
each of which focuses on a different key character from the Passion story, who
describes his or her experience of Jesus’ death. The nails that were used to
crucify Christ are used as a starting point for these reflections (hence the
title of the book) and each of the seven characters considers the questions
‘who killed Christ? and ‘who was responsible? ’ Each chapter consists of a
Biblical passage, a meditative hymn, a reflection from the point of view of the
character concerned, and a short prayer. The book is designed both for
individual reflection and for group study. The book finishes with some
practical suggestions on how it can be used as a Lent study course and the book
can also be adapted to form the basis of a Good Friday liturgy. As we have come
to expect from its author, the book is readable and challenging and is likely
to prove a very useful resource for both individuals and churches.
John Reed’s classic account of the Bolshevik revolution of
1917 was entitled Ten days that shook the
world. This title was adapted by the BBC in 2007 for a series on Radio 4 by
the Cambridge historian Professor Eamon Duffy on ten great Popes. In this new book
Professor Duffy now gives us his account of these Popes in written form. The
book begins with St. Peter and then looks in turn at Leo the Great from the
fifth century, Gregory the Great from the sixth century, Gregory VII from the
eleventh century, Innocent III from the thirteenth century, Paul III from the
sixteenth century, and Pius IX from the nineteenth century. The book finishes
by looking at three twentieth century Popes, Pius XII, who was in office during
the Second World War, John XXIII who launched Vatican II and John Paul II, the
first non-Italian Pope in 450 years. Professor Duffy explains the role that
each of these Popes played in the history of the Roman Catholic Church, but as
the title of the original BBC series and now this book indicates, he also
explains how they shaped the wider world as well, playing a central role in the
history of Europe and the world as a whole. This is a very readable account of
ten great Popes and it will be of interest to anyone who wants a better
understanding of these individuals, of the history of the Roman Catholic Church
and of how the Papacy has helped to shape the world in which we live today.
Charlotte Methuen, Luther
and Calvin: Religious Revolutionaries, Lion, ISBN 978-0-74595-340-3, £9.99 (Amazon Kindle edition £8.54)
It is generally acknowledged that Martin Luther and John
Calvin were, like Eamon Duffy’s ten popes, men who ‘shook the world.’ What they
did during their life times and the impact that their lives have subsequently
had has fundamentally shaped the Western world as we know it today. However,
although their importance is generally acknowledged, what they actually stood
for in their own day is now much less well known. Dr Charlotte Methuen, the
former Director of Training of this Diocese in Europe, who is now the Lecturer
in Church History at the University of Glasgow, is an expert in the history and
theology of the Reformation and in her new book she combats this ignorance
about the teachings of Luther and Calvin by providing a reliable beginners’
guide to their thought and to why their influence has continued to change the
world. The book sets Luther and Calvin in their historical context. It then
goes on to look in turn at what each of them actually taught. Next it considers
the arguments that have subsequently raged about the interpretation of their
teaching and finally it looks at how their teaching changed the face of Europe
and then spread to America
and the wider world. This is an excellent introduction to two of the most
import theologians in the history of the Church. It can be confidently
recommended to anyone coming to study them for the first time, but it will be
equally helpful as a refresher guide for anyone who studied them some time ago
and now wants to look at them afresh.
In October this year President Obama unveiled a statue of
Martin Luther King in the centre of Washington DC and declared him to be a
‘founder of the American nation.’ This ceremony to honour King is just the
latest sign of the heroic status that he now has, not only in the United
States, but around the world. He has become a symbol of courage, self-denial,
compassion and reconciliation, and is seen as exemplifying the fact that sheer
force of character can overcome any obstacle. His famous 1963 ‘I have a dream’
speech is widely regarded as expressing the universal values to which all good
people now aspire. However, as in the case of many figures who have achieved
heroic status, there is the danger that who King really was can become lost and
the more difficult and challenging aspects of his life and thought can become
forgotten. In his new biography of King, Richard Reddie, who was the Project
Director for the Churches Together in England 's initiative to mark the
bicentenary of the 1807 Act to abolish the slave trade, attempts to ensure that
this does not happen. In an informative and thought-provoking reappraisal of
King’s life Reddie argues that King was not the
'moderate' he is now often portrayed as being, but a radical thinker
whose ideas on peace, war, poverty, social justice and equality were well ahead
of his time. Reddie explains how in the mid 1960s King broadened his approach
from a concentration on civil rights to include 'human rights' issues as well
as, and how it was this development which most concerned his detractors and
hastened his downfall. This is a very important guide to King’s life and
continuing significance that will be of interest not only to those approaching
King for the first time, but also to those who want to think more deeply about
what he really stood for and the lessons he still has for us today.
The question of what it means to
die well is a live one because of the continuing debate about assisted suicide.
However, the question has focussed on the whether or not it is right to help
someone to die when they feel that life has become unendurable. This reflects the fact that in our day the
question of how to die well has tended to become reduced to the medical
question of how to die with the greatest amount of dignity and the least amount
of pain. It was not always thus. In the history of the church the ‘art of
dying’ was not primarily about pain relief, but about how to die well as a
Christian in order to participate in the blessings offered by God in the life
to come. In his new book the American Christian ethicist Professor Alan Verhey,
who himself faced death during a recent life-threatening illness, seeks to
recover this traditional Christian perspective in order to bring ‘both comfort and courage to other mortal
Christians and confidence to the Christian communities who are called to care
for them.’ He revisits the fifteenth century Ars Moriendi, an illustrated spiritual
manual designed to instruct the medieval Christian how to die well, Although he
finds much wisdom in this book he ultimately rejects its Stoic and Platonic
worldview and argues instead that it is in the biblical accounts of Jesus death
that we find a truly helpful paradigm for dying well and faithfully. This book
is a very helpful study of what a good death means from a Christian
perspective. In the words of John Swinton from the University of Aberdeen :
‘Death is inevitable. But how we die is not so inflexible. In this scholarly
yet deeply personal reflection on death and dying, Allen Verhey offers vital
insight into how we think about dying and what kind of people we need to be if
dying well is to become our new way of living.’
Miroslav Volf, A Public
Faith: How followers of Christ should serve the Common Good, Brazos Press, ISBN
978-1587432989,
£ 12.99 (Amazon Kindle edition £8.46)
Professor Miroslav Volf of Yale Divinity School is widely
recognised as one of today’s leading theological writers and in his new book he
addresses the pressing topic of the role of Christians in public life today. We
live in an increasingly pluralist world in which those of various faiths now
live side by side in increasing numbers. This raises the question of how it is
possible for adherents of different faiths to live together, especially when
each religion wants to shape the public realm in line with its own beliefs. In
addressing this question Volf explores three major issues which Christians need
to consider in relation to today’s world: 1) In what way does the Christian
faith come to malfunction in the contemporary world and how should we counter
these malfunctions? 2) What should a Christian's main concern be when it comes
to living well in the world today? and 3) How should we go about realizing a
vision for human flourishing in relation to other faiths and under the roof of
a single state? In Volf’s view Christianity malfunctions both when its seeks to
impose its vision through coercion and when Christians become ‘idle’ and
retreat into a privatised form of religion which ceases to make a contribution
in the public realm. As he sees it we need to chart a course between two equally unhelpful extremes, on the one hand
‘totalitarian saturation of public life with a single religion’ and on the
other the ‘secular exclusion of all religion from public life.’ Volf’s overall
argument is that the main contribution Christianity brings to the public arena
is a vision of the common good, or, as he puts it, what makes for human flourishing
The primary way that Christians are called to work toward this objective is not
by imposing its vision on the world but by bearing witness to Christ who first
shapes our lives. This book will be an invaluable resource for anyone wanting
to think more deeply about the place of Christianity in a plural world and
about how we can find a middle course between totalitarianism on the one hand
and a purely private form of religion on the other.
Following on from his two previous publications for the
Bible Reading Fellowship, The Fourfold Leadership
of Jesus and Confidence in the Living
God (a study of the story of David and Goliath), the Bishop of Aston’s new
book for the BRF is a Lent Book that provides a series of daily Bible readings
running through Lent to Easter. In these readings he looks at two accounts of
time spent in the desert, the Old Testament story of the time spent in the
wilderness by the people of Israel
after their crossing of the Red Sea and before
their entry into the promised land and the story of Jesus’ temptations in the
wilderness as recorded in the Gospels. He starts from the premise that the
forty days that Jesus spent in the wilderness were a period of spiritual
training in which Jesus meditated on the story of Israel’s time in the
wilderness and its lessons for his forthcoming ministry and argues that by
comparing and contrasting Jesus’ time in the wilderness with the story of the
people of Israel we can learn how to avoid Israel’s mistakes and learn how to
follow Jesus perfect example as we too journey through the ‘desert’ of this
world to the homeland that God has promised us. This is a series of readable
and stimulating studies that will provide a useful course of Lenten reading
either for individuals or for Lent study groups.
As he explains in the preface, in his new book Tom Wright
seeks to answer the simple question ‘tell me about Jesus.’ As he further
explains ‘I decided to answer the simple question by putting together, layer
upon layer, in as simple a form as I could, what I thought might help someone
who really wanted to find the way to Jesus, to Jesus as he really was, and so
to find the way through Jesus both to
God himself and to a life in which following Jesus would make sense.’ The book
is in three parts. In the first part Wright explores ‘what the key questions
are, why they matter and why we today find them difficult to answer.’ In the
second part he seeks to explain ‘what I think Jesus’ public career was all
about, what he was trying to accomplish and how he want about it.’ In the third
part he looks at the question of what all this means for us today, exploring
what it means to say that Jesus’ project of bringing in God’s kingdom ‘can
become a reality not only in the
lives of his followers, but through the
lives of his followers.’ Even for those who have many of Tom Wright’s earlier
books this one is worth getting for two reasons. First, it reflects the way
that his own thinking about Jesus has developed since he wrote his previous books
like Jesus and the victory of God. If you want to know what he now thinks you
need to read this book. Secondly, it is written in a straight forward fashion
that makes it a useful resource to lend or give way to a serious enquirer who
wants to know what can be said with integrity about Jesus in the light of New
Testament scholarship.
Irma Zaleski, Living
the Jesus Prayer: Practising the Prayer of the Heart, Canterbury Press,
ISBN 978-1-84825-101-4, £5.99
What is known as the ‘Jesus Prayer’ is a form of prayer that
has been used since the earliest days of Christianity. It has existed in many
variations from ‘Lord Jesus Christ, Son of God, have mercy on me, a sinner’ to
the use of the single word ‘Jesus,’ but in all its many forms it has been a
basis for prayer and for focussing on God that has been used by monks, nuns,
clergy and lay people across the whole of the Eastern Church. Today it has
spread beyond the churches of the East and it is used by Christians from many
different traditions across the world. However, many Christians in the West are
still unsure about what the Jesus Prayer is about and how to use it. This book
by Irma Zaleski, a Christian writer now living in Canada , helps to address these
issues. In line with the Eastern tradition Zaleski holds that the Jesus Prayer
is a gateway to our divinization, our being ‘transformed into that divine image
which we were created to be’ and in her book she provides a short, simple and
inexpensive guide that is ideal for all who are new to the use of the Jesus
Prayer as well as those who are already learning to make it part of their daily
practice of prayer. In some forms of Eastern Christianity there is a tradition
of continuously reciting the Jesus Prayer, thus fulfilling the New Testament
injunction to ‘pray without ceasing.’(1 Thess 5:17). Zaleski’s book may not
lead people immediately to this level of spiritual discipline, but it is a
useful place to start for anybody approaching the Jesus Prayer for the first
time or who are wanting to develop their use of it.
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